PRACTICE · LIBER·III · NO·CXLVII
The discipline of assent, without the jargon
Epictetus asks you to do one thing before you react. The vocabulary is forbidding; the instruction is not.
Wax tablet and stylus, Roman, first century. Metropolitan Museum of Art.
The Stoics called it sunkatathesis and the translators call it assent, which helps nobody. Strip the vocabulary and the claim is small enough to test this afternoon: between an impression and your reaction there is a gap, and the gap is yours.
An impression arrives unbidden. The letter is on the desk, the tone of the message is what it is. What follows, that this is a disaster, that they meant it, is something you add. Epictetus’s whole practice is noticing the seam between the two.
It is not things that disturb men, but their opinions about things.
What actually happens
In practice the gap is very short and closes fast. Nobody catches it reliably. The Stoics knew this, which is why the Discourses are lecture notes from a school rather than a manual: the skill assumed years of drilling, most of it embarrassing.
Practising it badly on purpose
Start with things you do not care about. The queue, the delayed train, the colleague who replies all. Small stakes are the point. You cannot learn the seam on the day you actually need it.
Daniel Okrent
Writes the close-reading series and leads the Friday discussions. Previously taught classics; now mostly reads on trains.
Listen to this essay
6:04 · narrated by the author